Nowadays, of course, the choice of the location of the tale seems all the more poignant, given what happened in Tibet some years after the book was published, with the Chinese invasion of 1949, and the Cultural Revolution of the 1960s. And Tibet in the 1930s was still a land of mystery, one of the last unmapped places, a forbidden and insular country. In the increasingly pessimistic 1930s, when Western civilisation seemed bent on a path to self-destruction - and when, as Carl Jung put it, 'the smell of burning was in the air' - the story of a kind of earthly paradise had an irresistible appeal. These days, the name is part of the language, used everywhere from Nepali airlines and Chinese hotel chains to holiday cottages in Florida and Torquay. And when the novel was turned into a Hollywood movie by Frank Capra, it was an instant success.
The book enjoyed great popularity, and even the retreat of the US president at Camp David was called Shangri-La, after the paradise described in it. All the wisdom of the human race is contained in this place, in the cultural treasures stored, and in the minds of the people who have gathered here in the face of an imminent catastrophe.
Set in the troubled years before World War Two, the book tells of a community in a lamasery (a monastery for Tibetan lamas), in the lost Tibetan valley of Shangri-La, cut off from the world and from time. The story of Shangri-La itself is a modern one, told by the English novelist James Hilton in his novel Lost Horizon (1933).
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